by
Damien
F. Mackey
The Book of Daniel presents historians with difficulties regarding
both the Neo-Babylonian and the Medo-Persian successions. An unknown king
“Belshazzar”, given as the son
(and presumably successor) of “Nebuchednezzar”, is slain, and his
kingdom then passes into the hands of a likewise unknown monarch who is called
“Darius the Mede”.
King Belshazzar
The many ‘historical inaccuracies’ that critics
claim to find in the Book of Daniel are, as I have previously argued, not
faults of ignorance on the part of Daniel (or whichever author[s]), but the
limitations imposed upon historical knowledge by a one-dimensional conventional
history.
See e.g. my”
“Nebuchednezzar” of the Book of
Daniel
According to this revision, King Nabonidus, the
penultimate king of the Neo-Babylonian dynasty - who in so many ways fits the
description of the “Nebuchednezzar” of the Book of Daniel (as critics have
noted) - is an alter
ego of the mighty Chaldean king Nebuchednezzar II.
Already this new vision of history manages to
establish that:
- there was an historical king like Daniel’s “Nebuchednezzar”;
- and he, just like “Nebuchednezzar”, had a notable son named Belshazzar;
Now, given my equation, Nebuchednezzar =
Nabonidus, I was gratified to learn of documentary evidence attesting to some
apparent mad or erratic behaviour on the part of king Nebuchednezzar II, to
complement the well-attested “Madness of Nabonidus”.
I have also concluded - based on a strikingly
parallel situation - that Evil-Merodach, son and successor of Nebuchednezzar
II, was Belshazzar. I reproduce that information here (with ref. to British Museum tablet No. BM 34113 (sp 213), published by A. K.
Grayson in 1975):
Read lines 3,
6, 7, 11, 12, and Mas referring to strange behavior by Nebuchadnezzar, which
has been brought to the attention of Evilmerodach by state officials. Life had
lost all value to Nebuchadnezzar, who gave contradictory orders, refused to
accept the counsel of his courtiers, showed love neither to son nor daughter,
neglected his family, and no longer performed his duties as head of state with
regard to the Babylonian state religion and its principal temple. Line 5, then,
can refer to officials who, bewildered by the king's behavior, counseled
Evilmerodach to assume responsibility for affairs of state so long as his
father was unable to carry out his duties. Lines 6 and on would then be a
description of Nebuchadnezzar's behavior as described to Evilmerodach. Since
Nebuchadnezzar later recovered (Dan.
4:36), the counsel of the king's courtiers to Evil-merodach may later
have been considered "bad" (line 5), though at the time it seemed the
best way out of a national crisis.
Since Daniel
records that Nebuchadnezzar was "driven from men" (Dan.
4:33) but later reinstated as king by his officials (verse 36),
Evilmerodach, Nebuchadnezzar's eldest son, may have served as regent during his
father's incapacity. Official records, however, show Nebuchadnezzar as king
during his lifetime.
Comment: Now this is the very same situation
that we have found with King Nabonidus’ acting strangely, and defying the
prognosticators, whilst the rule at Babylon - though not the kingship - lay in
the hands of his eldest son, Belshazzar.
The inevitable (for me) conclusion now is that:
Evil-merodach is Belshazzar!
Again, this new vision of history manages to
establish that
- Belshazzar, the son of Nebuchednezzar II/Nabonidus, was in fact a king.
Hence, a solution to the first conundrum referred
to at the beginning of this article: An
unknown king “Belshazzar”, given as the son (and presumably successor) of
“Nebuchednezzar” ….
Moreover, I am confident that this new vision of
history will enable for the true identification of that most enigmatic of
biblical characters, “Darius the Mede”.
Medo-Persia
The
Who, When, How, and Why of “Darius the Mede” of the Book of Daniel.
Having now established (I think) King Nabonidus’s
son, Belshazzar, as the “King Belshazzar” of the Book of Daniel, then it ought
to become self-evident - for those who know the basic facts about the
historical Belshazzar - which Medo-Persian king succeeded him.
To put it in the words of the three young men when
confronted by an irate “Nebuchednezzar” (Daniel 3:16): ‘Your
question hardly requires an answer …’.
King Belshazzar was succeeded by
King Cyrus.
King Cyrus of Persia also refers to
Belshazzar when he conquered Babylon in his writings:
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"A
coward was put in charge as the king of this country . . . With evil intents
he did away with the regular offerings to the gods . . . and
desecrated the worship of the king of his gods, Marduk." BM90920
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Cyrus's statement
that Belshazzar desecrated the worship of his god Marduk matches very closely
to the story in the book of Daniel. Although it wasn't Marduk whose
handwriting appeared on the wall, but the one true God of Israel.
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According to the
Bible, Belshazzar was holding a feast at the time the city of Babylon was run
over by the Medes and Persians.
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The fall of
Babylon as recorded by the ancient historians Herodotus, Berosus and Xenophon
verifies this:
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"Cyrus then dug a trench
and diverted the flow of the Euphrates river into the new channel which led
to an existing swamp. The level of the river then dropped to such a level
that it became like a stream. His army was then able to take the city by
marching through the shallow waters . . . The Babylonians at the
time were celebrating intensely at a feast to one of their gods and they were
taken totally by surprise."
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[End of
quotes]
Unfortunately, some of these semi-historical
ancient texts seem, at times, to mix up Nabonidus and Belshazzar.
The Book of Daniel identifies this same
Medo-Persian king as “Darius the Mede” (5:30-31):
… at Belshazzar’s command,
Daniel was clothed in purple, a gold chain was placed around his neck, and he
was proclaimed the third highest ruler in the kingdom.
That very
night Belshazzar, king of the Babylonians, was slain, and Darius the Mede took
over the kingdom, at the age of sixty-two.
Daniel 9:1 adds
a little more biographical information about this new king:
In the first
year of Darius the son of Ahasuerus, of Median descent, who was made king over
the kingdom of the Chaldeans ….
There are some historians who have come to the conclusion that the
“Darius the Mede”
of the Book of Daniel is likely to have been King Cyrus “the Great”
himself.
D. J. Wiseman
“Donald John Wiseman OBE FBA FSA (25 October 1918 – 2 February 2010)[1] was a biblical scholar, archaeologist
and Assyriologist. He was Professor of Assyriology at the University of London from 1961 to 1982”.
Donald was the son of P. J. Wiseman, whose
brilliant archaeologically-based insights into the structure of the Book of
Genesis (the toledôt
“family histories”) I have found most illuminating. See e.g. my P. J.
Wiseman-inspired series:
commencing with:
D.
J. Wiseman advanced his “Darius the Mede” as Cyrus theory back in 1957, in his
article, “Some Historical Problems in the Book of Daniel”
The basis of the hypothesis is that Daniel 6:28
can be translated ‘Daniel prospered in the reign of Darius, even (namely, or
i.e.) the reign of Cyrus the Persian.’ Such a use of the appositional or
explicative Hebrew waw construction has long been recognized in Chronicles 5:26
(‘So the God of Israel stirred up the spirit of Pul king of Assyria even the
spirit of Tiglath–pileser king of Assyria’) and elsewhere.
[End of quote]
We know that “Pul” was the same person as Tiglath-Pileser, king of Assyria.
Correct translations of this verse, like the New King James Version,
in this case, phrase it as “the spirit of Pul king of Assyria, that is,
Tiglath–Pileser king of Assyria”.
William H. Shea
Dr. William H. Shea, retired associate director of
the Biblical Research Institute, has written a book on this subject (Daniel), as well
as his 1982 up-dated article specifically on the identification of “Darius the
Mede”:
Although Shea gives some reasons in favour of
“Darius the Mede” as Cyrus, his conclusion is ultimately that: “…this theory
makes the dated references to these two kings in Daniel appear to be quite
haphazard in arrangement, since it provides no explanation why Daniel would
refer back from the third year of Cyrus, king of Persia (10:1), to the first
year of Darius the Mede who was king over the realm of the Chaldeans (11:1)”.
George R. Law
His published version of a 2010 dissertation,
written on our very subject, is a fully comprehensive treatment of the issues
involved – a must read in fact. And Law comes out firmly on the side of “Darius
the Mede” as Cyrus. We read this useful summary of the book at: http://www.readyscribepress.com/home_files/DariustheMede.html
Identification
of Darius the Mede
Identifying
Darius the Mede has been a problem because of the lack of a direct
correlation between the names in the ancient records of Babylonian kings and
the record of the Hebrew Scriptures. Certainly, the prophet Daniel knew the Babylonian
King whom he stylized as "Darius the Mede," even if modern readers
are uncertain, since this King Darius cast him into a den of lions.
In his book, Identifying Darius the Mede, George Law offers a scientific method which examines the data from the original sources concerning six potential candidates who might be identified as Darius the Mede: Astyages, Cambyses II, Cyaxeres (II), Cyrus the Great, Darius I (the Persian), and Gubaru (Gobryas). Law's scientific method disqualifies most of these potential candidates and leaves only Cyrus the Great and Gubaru for further consideration. In his extended consideration of Gubaru, a governor of Babylon, Law offers the following evidence explaining why Gubaru cannot be identified as Darius the Mede. In the original sources, there is no evidence of the following:
1)
Gubaru being called "king" in Babylon in
538-536 BC
2)
Gubaru being governor of Babylon from 538-536 BC
3)
a district called "Babylon and the Region across
the River" existing in 538-536 BC
4)
a new governor (administration) being established in
Babylon in 538-536 BC
5)
Darius the Mede acting as a vassal king.
On the
other hand, Law considers how the evidence concerning Cyrus the Great does
fit Daniel's description of Darius the Mede.
[End
of quote]
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