Part One:
A very “poor” history indeed
“The historical records from this
period are poor. Nehemiah ben Hushiel is thought
to be an historical figure and
leader of the Jewish revolt against Heraclius”.
https://alchetron.com/Nehemiah-ben-Hushiel
The “historical
records … are poor” because there never was any historical C7th AD Jewish leader Nehemiah ben Hushiel. The whole
reconstruction is a weird projection into supposed AD time of a real history
that had occurred way back in BC time, during the Persian empire.
I have
shown this abundantly in my series:
Two Supposed Nehemiahs:
BC time and AD time. Part Two: The Nahum Factor
Two Supposed Nehemiahs: BC time and AD time. Part Three
(i): A Late, Fake Persian Empire
and (continued):
It
therefore follows that this fake (supposedly second) “Nehemiah” could not have
been the “leader of the Jewish revolt against Heraclius”.
Not only, though, because the AD Nehemiah did not
exist, but also because of some very serious historical anachronisms associated
with “Heraclius”.
See e.g. my multi-part series, beginning with
(Part One):
Heraclius and the Battle
of Nineveh
See also
the related and extensive:
Ghosts of Assyria's Past
Haunting 'Middle Ages'
All of
this terrible, pseudo-historical mish-mash has resulted in a duplication of:
officials
Nehemiah; of
Sanballats; possibly of
priests
Jaddua; of
Sheshbazzar (the AD version of him being Shahrbarāz); of
Persian-Sassanian Cyrus-Chosroes; of
Persian into Parthian (Sassanian) empires.
Part Two:
Mixing Persian and Maccabean eras
“Nehemiah ben Hushiel and his "council
of the righteous" were killed along with many other Jews, some throwing
themselves off the city walls. The surviving Jews fled to Shahrbaraz’s
encampment at Caesarea”.
https://alchetron.com/Nehemiah-ben-Hushiel
This
episode concerning Nehemiah ben Hushiel and his “council”, albeit
un-historical, seems to me to conflate the Persian era - biblically the time of
Cyrus and Sheshbazzar (cf. Ezra 1:8), who here becomes (as already noted in (Part One) “Shahrbaraz” -
with the Maccabean era and the demise of the elder, Razis, who did indeed jump
off a wall (2 Maccabees 14:43-46):
[Razis] …
rushed to the wall and jumped off like a brave hero into the crowd below.
The crowd quickly moved back, and he fell in the space they
left. Still alive, and burning with courage, he got up,
and with blood gushing from his wounds, he ran through the crowd and finally
climbed a steep rock. Now completely drained of blood,
he tore out his intestines with both hands and threw them at the crowd, and as
he did so, he prayed for the Lord of life and breath to give them back to him.
That was how he died.
Now, what
makes the description of Nehemiah’s “council of the righteous … [throwing] themselves
off the city walls” is the fact that I have identified Razis above, from 2
Maccabees, with Ezra himself:
Death of
Ezra the Scribe
whom,
in turn, I have identified (albeit tentatively) with Nehemiah:
Ezra the Scribe
Identified as Nehemiah the Governor
Although
the Persian empire period would not actually be perfectly contemporaneous with
the Maccabean and Hellenistic period, as the above mish-mash might suggest, the
two periods are far closer in time (by
centuries) than the conventional history would have it.
And
the biblical Nehemiah may perhaps be the link:
Nehemiah bridges Persia and
Greece
And
even more so now would this apply if Nehemiah were also to be identified with
the Maccabean Razis, a connection I would not want to force at this early stage.
However,
if this connection does apply, then the conventional Persian-Greek history will
need to be shrunk even more radically still.
Part Three:
“No contemporary accounts” of Nehemiah ben
Hushiel
“… Nehemiah ben Hushiel was appointed
governor of Jerusalem. There are reports that he was a strong young man,
handsome and adorned in royal robes, but actually we know very little about his
reign because no contemporary accounts have survived”.
Meir
Loewenberg
There
are “no contemporary accounts” of Nehemiah ben Hushiel because he was not a
real AD personage, but was a phantom based upon the biblical Nehemiah of BC
time.
That
is why the character is variously described as “enigmatic”, as ‘poorly attested
historically’, or “thought to be a historical figure”.
Nehemiah ben Hushiel is an enigmatic figure. He is
thought to be a historical figure and leader of the Jewish revolt against
Heraclius. Nehemiah ben Hushiel is best known as a figure who appears in many
medieval Jewish apocalyptic writings. In these writings he is cast as the
Messiah ben Joseph who is an Ephraimite.
Background
In 590-591 CE according to Karaite
sources the Exilarch Haninai was put to death by Khosrau II for supporting
Bahram VI
Mackey’s
comment: I have already discussed in various articles the
historical anomalies associated with Heraclius (e.g. Nineveh).
The
name “Haninai” here is suspiciously like the “Hanani” and “Hananiah” connected
with the biblical Nehemiah (7:2): “I put in charge of Jerusalem my brother
Hanani, along with Hananiah the commander of the citadel, because he was a man
of integrity and feared God more than most people do”.
The next Exilarch Haninais' son
Bostanai would not reign until around 640 CE. Bostanai would be the first
Exilarch under Arab rule. This would leave a fifty-year gap where no Exilarch
would have reigned.
….
It is thought that after Haninai was
put to death, Khosrau II suspended all forms of Jewish self-governance and
created many difficulties for rabbinical academies. By 609 CE, both of the
major academies Sura and Pumbedita are known to have been holding classes and
led by a Geonim.
Account
The historical records from this
period are poor. Nehemiah ben Hushiel is thought to be an historical figure and
leader of the Jewish revolt against Heraclius.
Jacob Neusner guesses that Jews of
the west supported Khosrau II against the Byzantines either not knowing or not
caring about his persecution of the Exilarchs and suppression of Jews in the
east. Frank Meir Loewenberg speculates that in order to gain Jewish support
Khosrau II appointed an Exilarch of his choosing. Named Hushiel, this Exilarch
had a son named Nehemiah - hence Nehemiah ben Hushiel. According to this guess
Nehemiah was placed as the symbolic leader of the Jewish forces.
The Persian Sassanians, commanded by
Shahrbaraz, were joined by Nehemiah
Mackey’s
comment: As also previously discussed, this is an
appropriation of the era of Ezra-Nehemiah, the ancient Persian era, with “Khosrau”
replacing Cyrus; Shahrbaraz replacing Sheshbazzar; and Nehemiah ben
Hushiel replacing Nehemiah ben Helcias.
… and the wealthy Jewish leader
Benjamin of Tiberias, who had mustered a force of Tiberian Jews. The combined
force captured Jerusalem in 614 CE without resistance. Nehemiah was then
appointed the ruler of Jerusalem. He began the work of making arrangements for
the building of the Third [sic] Temple, and sorting out genealogies to
establish a new High Priesthood.
Mackey’s
comment: Is this not basically what the biblical Nehemiah
did?
After only a few months, a Christian
revolt occurred. Nehemiah ben Hushiel and his "council of the
righteous" were killed along with many other Jews, some throwing
themselves off the city walls. The surviving Jews fled to Shahrbaraz’s
encampment at Caesarea. The Christians were able to briefly retake the city for
19 days before the walls were breached by Shahrbaraz’s forces.
In 617 CE, the Persians reversed
their policy and sided with the Christians, probably because of pressure from
Mesopotamian Christians. It has been suggested that Nehemiah ben Hushiel was
killed then. However, it does not appear that Jews were violently expelled from
Jerusalem as Sebeos thought. Instead, Modestos’ letter seems to imply that
further Jewish settlers were banned from settling in or around Jerusalem. A
small synagogue on the Temple Mount was also demolished.
Otot ha-Mašiah (Signs of the Messiah)
Another medieval Hebrew apocalypse
the Otot ha-Mašiah also casts Nehemiah ben Hushiel as a Messianic leader. It
gives a less detailed account but is also thought to be dated to this period.
The following texts also mention
Nehemiah and they are all similar to ’Otot ha-Mašiah (Signs of the Messiah).
For example, Nehemiah will confront Armilos with a Torah scroll in all of them
and in some cases the text is almost identical. The texts are Tefillat (Prayer
of) R. Shimon b. Yohai, ’Otot of R. Shimon b. Yohai and Ten Signs ….
Mackey’s
comment: “Messianic”?
If I am
correct with my radical revision of the Infancy of Jesus Christ, as set out in
my article:
A New Timetable for the Nativity of Jesus Christ
then
the life (very long, I believe) of the biblical Nehemiah may just have
overlapped with the beginnings of Jesus Christ as a child on earth.
